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We Stand Behind Maya Leaders as They Peacefully Protect their Lands

We Stand Behind Maya Leaders as They Peacefully Protect their Lands

FOR IMMEDIATE RELEASE
June 25, 2015

A Joint Statement by Rainforest Foundation US and Cultural Survival

Toledo District, Belize – Maya leaders of Southern Belize were arrested on Wednesday in a gross violation of their rights. On the early morning of June 24th, traditional leaders of the Maya people of Southern Belize were violently awoken in their homes by police on the charges of unlawful imprisonment. The charges were brought against 12 people, including the Village Chairman, and the Second Alcalde, elected by their communities according to traditional practices. Also arrested was Maya Leaders Alliance (MLA) spokesperson, Cristina Coc, a peaceful and well-respected advisor to the traditional leaders and mother of two.

At an arraignment that afternoon, bail was initially set at $8000 each. When one of the attorneys for the Maya defendants explained that this was beyond the means of Maya farmers, the Magistrate increased the amount to $10,000. According to local attorneys, bail for this level of offenses is usually between $1000 and $3000. Bail was posted by other Maya villagers from various communities and all were released. The group warrant was never presented to the attorneys or their clients. The case has been adjourned until July 28, 2015.

The charges were filed by Mr. Rupert Myles, after he was handcuffed by local Maya police at a village meeting during which Mr. Myles became agitated and threatened to wield a firearm. The conflict arose because Mr. Myles has been illegally constructing a house on the grounds of an ancient sacred site of the Maya People, the Uxbenka temple. The laws of Belize prohibit building on or damaging any archaeological site.

The Maya people have legal customary ownership of Santa Cruz, where Uxbenka is located, as per a recent court decision at the Caribbean Court of Justice, which recognizes the property rights of the Maya people in accordance with their customary land tenure system. Maya customary law, which forms part of the law of Belize, requires that people apply for residence in the village. Mr. Myles at no point applied for residency.

The Maya authorities had previously alerted the Punta Gorda Police, the Belize Defense Force and the Belize Institute of Archeology about the situation, but Mr. Myles continued construction, causing irreparable damage to the sacred site by bulldozing a road to the structure. Last month in May 2015, a letter was sent to the Belize Institute of Archaeology (NICH) from the Director of the Uxebnka Archaeological Project, in which he expressed his concern that Mr. Myles had: “bulldozed into the archaeological platform … He has also built new buildings, and has burned vegetation to the very edge of the steel plaza, further endangering the ruin. The bulldozing activity has irreparably damaged the platform.”

The Maya leaders dispute the claim that they discriminated against Mr. Myles, and emphasize that Mr. Myles was detained, but not arrested by the village police because he had agreed in writing to remove the structure and his belongings within 14 days. He was not physically harmed.

The issue has gained national attention in Belize due to remarks of the Prime Minister, Dean Barrow. On Wednesday, on national television, Barrow admonished the Maya people saying the treatment of Myles was “outrageous” and “absolutely intolerable”. Yet when asked by the media about the illegal destruction of the sacred site by Myles, Barrows said he was unaware.

The Maya people’s right to defend their sacred sites is backed by the UN Declaration on the Rights of Indigenous Peoples. Article 11.1 states that indigenous peoples have the right to protect past manifestations of their cultures, such as archaeological and historical sites. Article 11.2 requires states to provide redress with respect to their cultural property taken without their Free, Prior and Informed consent or in violation of their laws traditions, or customs.

Additionally, the Maya leaders are the right to maintain their own systems of justice. Article 34 of the Declaration states that indigenous peoples have the right to promote, develop and maintain their institutional structures and their distinctive customs, spirituality, traditions, procedures, practices and, in the cases where they exist, juridical systems or customs, in accordance with international human rights standards.

Rightfully, the Maya leaders stand by their actions. “The Maya villagers will continue to defend these cultural heritage sites that are important to all Belizeans. The Toledo Alcaldes Association and the Maya Leaders Alliance are extremely concerned with this escalating situation,” explained the MLA in a press release. In response to the Prime Minister’s comments, they shared, “We consider unfortunate and premature any statement condemning the Maya people without the full understanding of the Uxbenka case. We also express our concern regarding any attempt to undermine the [Caribbean Court of Justice] order or to harass our leaders. The Toledo Alcaldes Association has and will continue to request a meeting with the Government to avoid further violations of Maya people’s rights and has inform the international human rights bodies that monitor the situation of the Maya people in Belize. Like all Belizeans we are concerned with the protection of Maya sacred sites and are committed to continue to build a society free from racial discrimination.”

Rainforest Foundation US and Cultural Survival call on Prime Minister Dean Barrows to apologize for his harmful words against the Maya people, and for all charges against them to be dropped, in accordance with national and international laws.

Rainforest Foundation US was founded 30 years ago to promote the rights of indigenous peoples living in the rainforest and to support them and other forest communities in their effort to protect and defend their territories.

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Hunt Oil to Pull Out of a Section of the Amarakaeri Reserve in Peru

Hunt Oil to Pull Out of a Section of the Amarakaeri Reserve in Peru

For years the Amarakaeri communal reserve in northern Peru has been targeted for oil and natural gas extraction. Despite being a protected area, the ancestral lands of the Harakabut people, and one of the most bio-diverse zones in the world, the Peruvian government had approved a giant oil concession within the ecosystem’s headwaters and Hunt Oil began exploratory drilling in 2014.

Many Indigenous communities in the reserve have worked tirelessly to stop these projects from going forward, knowing all too well the environmental destruction that this kind of oil drilling can bring. Hunt Oil has announced they are pulling out of Platform A, where they had conducted initial drilling tests. They are now responsible for closing, cleaning, remediating and reforesting the area. Community members have teamed up with the Peruvian Service for Natural Protected Areas (SERNANP) to monitor Hunt’s testing activities and will be following up on Hunt’s announcement.

While Hunt may still explore other areas in Amarakaeri, the lack of significant reserves of natural gas or oil in their first test site means that they may end up pulling out all together. This would be a significant relief and victory for indigenous communities who face immediate threats to their land rights from oil companies. 

Rainforest Foundation US has been working with local indigenous organizations bordering the Amarakaeri Reserve on community mapping and monitoring, and to establish community-level participatory plans for the future of their lands.

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Illegal Gold Mining Devastates Indigenous Territories in Madre de Dios, Peru

Illegal Gold Mining Devastates Indigenous Territories in Madre de Dios, Peru

Rainforest Foundation US recently visited the Peruvian Amazon department of Madre de Dios in order to research the potential impacts of an oil concession and illegal logging in the area. What we found, however, was gold, and the rapacious devastation of relentless illegal gold mining on indigenous territories.

The vast department of Madre de Dios consists entirely of rainforest and is home to thousands of indigenous people, including the Harakmbut, Ese Eja, and Matsiguenga. Apart from the department capital of Puerto Maldonado, most of the region’s inhabitants are indigenous families who rely exclusively on the resources provided by the forests and rivers to maintain their traditional livelihoods. But for the past few years, Madre de Dios has been experiencing a full-on gold rush. Each day, over 100 people descend from the highlands to seek gold in the department’s rainforest. There are at least 3,000 formal mining concessions in the region; but most of the gold mining is illegal and improvised, meaning that the highly toxic mercury and cyanide tailings are dumped directly into formerly pristine rivers and streams. Moreover, most miners don’t find gold or strike it rich, and supplement their income through illegal logging.

Luis Tayori, President of the Harakmbut, Yine Matsigenka Council (COHARYIMA)—an indigenous organization representing the native peoples of Madre de Dios—has been fighting for the land and resource rights for the Harakmbut indigenous communities for years. He is dedicated to preserving their heritage, which is intrinsically linked to the rainforest. According to Tayori, the situation has never been worse. “The miners not only pollute our water, but also our culture,” said Tayori. “They are just looking to get rich quick and have no interest in conserving the land. When they do find gold, they often drink heavily and look for prostitutes. We worry about the youth in our community.”

Indeed, after we witnessed the environmental carnage caused by gold mining, Luis somberly showed us what was once a lush river basin that had been turned into a desert, so contaminated that there were no surviving fish.

The neighboring ramshackle mining town, known as Delta, is populated by thousands of gold miners. Apart from gold-buying and supply shops, the town is known for run-down brothels and bars. Although most of the people in Delta are gold migrants, Luis is concerned that more and more Harakmbut youth will be drawn to the promise of quick cash, rather than practicing traditional resource use.

Gold is Peru’s highest value export, valuing over 10 billion dollars in 2012, much of which is sent to the United States. Demand for gold remains high, being touted as a safe and stable investment. As long as prices stay well above $1,000 per ounce as they are now, Peruvian prospectors are likely to continue scourging the rivers of Madre de Dios to dig it up. According to prominent Peruvian economist Elmer Cuba, 20 percent of exported Peruvian gold is illegally sourced, and it has overtaken cocaine as Peru’s most profitable illicit activity.

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Didier Devers
Chief of Party – USAID Guatemala
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Didier has been coordinating the USAID-funded B’atz project since joining Rainforest Foundation US in April 2022. He holds a Master’s in Applied Anthropology and a Bachelor’s in Geography. Before joining the organization, Didier worked for 12 years in Central and South America on issues of transparency, legality, governance, and managing stakeholders’ processes in the environmental sector. Prior to that he worked on similar issues in Central Africa. He speaks French, Spanish, and English, and is based in Guatemala.